1. | |
Try and make some poppadums. | |
Eat them and your longing satisfy. Don't roam the world disconsolate. Heed the word, unique, unspoken Taught by the teacher true who teaches The truth of Being-Awareness-Bliss. Try and make some . . . satisfy. | |
2. | |
Take the black-gram, ego-self, Growing in the fivefold body-field[1] | |
And grind it in the quern, The wisdom-quest of `Who am I?' Reducing it to finest flour. Try and make some . . . satisfy. | |
3. | |
Mix it with pirandai-juice, Which is holy company, Add mind-control, the cummin-seed, The pepper of self-restraint, The salt of non-attachment, And asafoetida, the aroma Of virtuous inclination. Try and make some . . . satisfy. | |
4. | |
In the Heart-mortar place the dough. And with mind-pestle inward turned, Pound it hard with strokes of `I', `I', Then flatten it with the rolling-pin Of stillness on the level slab (of Being). Work away, untiring, steady, cheerful. Try and make some . . . satisfy. | |
5. | |
Put the poppadum in the ghee of Brahman [?] Held in the pan of infinite silence And fry it over the fire of knowledge. Now as I transmuted into That, Eat and taste the Self as Self, Abiding as the Self alone. Try and make some . . . satisfy. |
(Translated by Prof. K. Swaminathan)
1The Hindu philosophical doctrines recognize the existence of subtler bodies of
the human being, each functioning in a finer realm. The five sheaths mentioned in the text are included in the three human bodies -- material, subtle, and causal. These sheaths are: the physical, vital, mental, intellectual, and the blissful sheaths. For a description, see the Vivekachudamani.
Referred Resources:
Virupaksha Cave
Vivekachudamani
Who am I?
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